Thursday, May 16, 2013

I Hate You. Please Help.

 
Matthew 5:38 Ye have heard that it hath been said, An eye for an eye, and a tooth for a tooth:

It says we should exact an eye for an eye in Exodus 21:24; Leviticus 24:20 and Deuteronomy 19:21. Jesus enters into the picture, the Lamb that takes away the sins of the world, and tells us that this particular law is now not only null and void but has been turned upside down by our new covenant, a covenant of love.  In the days of Moses, requiring an eye for an eye was an extremely enlightened view in a time where someone might kill you for an insult.  We often look at the laws incorporated in the Bible as backward and barbaric but in reality the Jews were the socially and spiritually enlightened people of that era and for centuries to come. 

Even as recently as the middle of the fourteenth century in Europe, Jews were persecuted for starting the Bubonic plague because their sanitary practices were so far beyond those of the Anglo-Saxons around them that a Jew almost never caught the plague.  The people of Europe found it suspicious that this isolationist group of bankers and business people were largely unaffected by the disease. 

It is a truly sorry state of affairs that Christians are accused of being anti-life and barbaric in our beliefs when our scriptural commandment of love is so much more fulfilling and rewarding than what anyone else tries to live.  Not only are those who live scripturally happier in general than any other group, but we have the added benefit of prompting God to move on our behalf by our obedience.  It is easy to understand the hatred we endure when you consider the spiritual battle raging all around us.

39 But I say unto you, That ye resist not evil: but whosoever shall smite thee on thy right cheek, turn to him the other also.

How about it?  Someone walks up to you and says, “I hate you Christians!” and slaps you in the face.  God’s question for you is, “Will you respond in love or will you start swinging?”  I think perhaps most of us are afraid to take that test.  I suppose most people believe this will make them unarmed, but if you have faith, you are never unarmed.  At the same time your physical face is being slapped, your shield of faith is being struck against by an impotent, powerless soul.  It stings though.  The test will surely tell you what level your flesh is at in relation to your spirit.

I’ve brought this up many times.  All the disciples were rough and tumble men who didn’t take anything off of anyone.  Peter’s question about how many times ought he forgive someone showed this was something new he was coming to grips with.  When he asked if he should forgive seven times he really thought he was hitting the mark (Matthew 18:21-22).  When Jesus said seventy times seven he knew just how far from God he was and how far he yet had to grow.  He was still struggling with it when he cut off Malchus’ ear (John 18:10). Paul was a great soul winner and Peter was as well.  They had a heart for the people in a difficult place and time.  These days we’re trying to overcome TV, Nintendo, drugs and alcohol to win a soul.  Society is not geared toward spiritual maturity and never has been.

40 And if any man will sue thee at the law, and take away thy coat, let him have thy cloak also.

Are you getting the point?  We are supposed to be sojourners here, merely passing through.  This is not our end but a jumping off point for the real world.  I find this one more difficult because if someone is suing me for no fault of my own then giving in seems like saying I am wrong.  On the other hand, if I am falsely accused and I freely double their award it shows my faith in God.  He has already made it clear that he isn’t as proud when we take our punishment well when we are the ones at fault (1 Peter 2:20).

41 And whosoever shall compel thee to go a mile, go with him twain.

The first verse speaks of getting even or not getting even.  The second speaks against even defending yourself in the face of serious adversity or false trials.  This verse is all about giving excellent service even when forced into it.  I remember a tract I read years ago that showed a soldier praying in the barracks.  All the other guys laughed at him and would throw their combat boots at him while he prayed.  The next morning each man’s shoes were by his bunk and had been expertly polished.  Later the soldier rescued the worst of his abusers and was killed saving his life.  In the eyes of that Christian soldier, he died for someone who was not ready to meet his maker because HE was.  Can you be moved to pay the greatest price for someone who can’t even afford a down payment?

42 Give to him that asketh thee, and from him that would borrow of thee turn not thou away.

Here’s another one I’ve heard time and time again, “Ugh!  They keep asking me to loan them money and NEVER pay me back!”  The truth is, they can’t.  They are either too poor, too disorganized or too greedy to pay you back.  They may have even meant it when they asked for a loan rather than a handout.  This is why God said, “The poor you have with you ALWAYS.”  There will always be poor because there will always be those who DO NOT TRUST GOD.  We just need to be sure we are not that person.  Once you’ve learned to trust God with everything you will never lack anything.  That does not mean you will always be a walking bank account but it does mean that God NEVER fails the faith of His children.  Giving to the poor is like lending to the Lord.  God always pays His debts (Proverbs 19:17).

43 Ye have heard that it hath been said, Thou shalt love thy neighbor, and hate thine enemy. 44 But I say unto you, Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you; 45 That ye may be the children of your Father which is in heaven: for he maketh his sun to rise on the evil and on the good, and sendeth rain on the just and on the unjust.

In Luke 10:29 a lawyer came to Jesus and asked, “Who is my neighbor?”  Scripture tells us that he was trying to justify himself and we can only surmise that he had many in his life that he would have excluded from this circle.  Jesus told him the story of a man beaten and robbed on the road to Jericho.  The first man to come upon him was a priest, one of the workers in the Temple in Jerusalem.  He crossed the road and passed by on the other side without even ascertaining if the man was an Israeli or a foreigner.  The next was of the tribe of Levi, a chief priest, and he too passed by on the other side. 

Finally, and fortunately for the bleeding and unconscious man, a Samaritan came by and had pity on the poor soul.  The Jews hated the Samaritans and called them half breeds and low life’s ever since the northern ten tribes were hauled off to Assyria and the poor locals who stayed followed a diluted form of Judaism with Samaria as their capitol.  Jesus spoke in Samaria to the woman at the well and His disciples were shocked both because He spoke to an unaccompanied woman and because he spoke to a Samaritan.  Jesus even told the woman that the Samaritan’s didn’t understand God’s Word (John 4:22-24).

In His parable though, a Samaritan had compassion on the wounded man and because of his compassion, showed himself to be a neighbor to the man, even offering to pay all his medical expenses, room and board.  Jesus told the Lawyer, “Your neighbor is whoever you open your heart to.”  The organized churches, the deacons and door keepers weren’t his neighbor.  The five fold ministry wasn’t his neighbor.  His true neighbor and worthy of our Lord’s honor was a mongrel dog who no Jew would give a second glance to.

The beaten man was likely a Jew even though it does not say.  The stripping of his clothing is important because it meant he could not be identified by his rank or station in life.  All he had was his humanity and the open heart of a half-Jew Samaritan who even Jesus acknowledged didn’t understand salvation.  In other words, he was like us, a gentile with a heart, and  he cared for a man because it was in his heart to do so.  He was not a man of God but a sinner, and yet Jesus chose him to make a point.

We are mongrel half-breed dogs who were grafted into the kingdom of God by faith, not pedigree.  I find it exhilarating that God not only expects us to exceed the righteousness of the scribes and Pharisees (Matthew 5:20), but to go beyond the example of the Samaritan and to LOVE your enemies.  This is not a suggested goal, but God’s way for you to ensure your reward in Heaven is secure.  You might love the odd sister in the church amen corner but God is saying to love the blaspheming atheist who curses your God and you.

Can you find that kind of love in you?  Probably not unless you have pressed hard into our Lord.  We do not carry that type of love except we allow God to sprinkle it throughout our hearts by His Holy Spirit.  We must draw this love from Him by remaining close to His heart and in constant communion (1 Thessalonians 5:14-22).  Only in this manner can we love those who hate us.  An unwillingness to love them tells you how far you are from God’s heart.  God desires to bless all mankind and He desires his children to help make it possible. 

46 For if ye love them which love you, what reward have ye? do not even the publicans the same?

We always use the term publicans and I wonder if we get it.  After all the news in the past few days, let me try another way.  Jesus made an IRS agent (Tax Collector) one of His disciples.  Verse 46 could read, “If you only love those who love you back, what reward do you expect to receive from God.  Even IRS agents (Tax Collectors) do that.”  Writing this must have given Matthew pause since he was in effect speaking of his life before Jesus chose him as a disciple and set him free.

47 And if ye salute your brethren only, what do ye more than others? do not even the publicans so?

This should present you with a picture of the Hollywood beautiful people who kiss each other’s cheeks while ignoring the unwashed masses who flock to their movies.  This is something most of us can work on.  When you witness God’s love, who are you reaching out to?  I have to say that in every church I have ever attended I have seen a mix of good looking and homely, fat and thin, smart and not so smart, wise and just a bit crazy.  I have seen those who seem to have it all together in their lives and those who couldn’t find IT with a flashlight and a map. 

I have heard of those churches where only the Christian beautiful people rule but I have never seen one myself.  When you go out and see a need, do what you can to meet that need.  Your very personality or place of residence or employment will have much to do with who you minister to, but do not allow Satan to rise up in your heart and make you withhold your love from a wounded soul.  If God has brought them to you it is for their good and your blessing.

48 Be ye therefore perfect, even as your Father which is in heaven is perfect.

As Paul wrote in Philippians 3:12-16, “Not that I have now attained this ideal, or have already been made perfect, but I press forward to lay hold of and make my own, that life for which Christ Jesus has laid hold of me and made me HIS own.
I do not consider, brethren, that I have captured and made it my own yet; but one thing I do, and it is my only aspiration: I will forget what lies behind and strain forward to what lies ahead,
I press on toward the goal to win the supreme and heavenly prize to which God in Christ Jesus is calling us upward.
Let those of us who are spiritually mature and full- grown have this mind and hold these convictions; and if in any respect you have a different and less enlightened attitude of mind, God will make that clear to you also.” – and help you grow past it.

Beloved, I too do not claim to have apprehended this marvelous goal, but I strive daily to attain this heart and mind.  I pray you will join me in this daily press.

The Lord move powerfully upon you in Jesus’ blessed name.

Bishop J.

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